File Name: cycle of day and night namkhai norbu .zip
Longchempa Trime Oser was one of the most important Dzogchen masters of Tibet. His scriptural learning and realization were equal to those of the famous saints who graced the land of India, and true to his words of advice, his wa a dis In this text, from a lecture originally given in , Norbu discusses the relationship between Zen Buddhism and the various forms of Buddhism that developed in Tibet.
The symbol of Tantra is the vajra, which has five points at both ends and a sphere in the middle. That sphere, or thigle , represents our potentiality, which means that our real condition is beyond limitations and any kind of division into this aspect or that. At the relative level there are manifestations of all kinds of aspects, and the two main aspects are impure and pure vision, which we normally call samsara and nirvana. In the Sutra teachings they are referred to as relative and absolute truth respectively, while in Tantra impure vision corresponds to the five aggregates, and pure vision to the five Sambhogakaya Buddhas. In the symbol of the vajra, both these aspects are linked to the central sphere, which reminds us that in a real sense both of them are our own nature, our own energy. Energy is part of our real nature.
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